BURNING DOWN THE SHACK
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From My Notebook
The following is excerpted from Christian NewsWire, May 6, 2010:
“It’s the feel-good novel about faith that millions of people love. And its warm and fuzzy depiction of God the Father is cherished by millions of Evangelical Christians who’ve embraced it as though it were gospel. This mass adoration has helped seemingly cement William Paul Young’s The Shack to the stratosphere of numerous best-sellers list--where it's remained for more than 100 weeks--a claim no other book can make. Yet it is infused with counterfeit Christianity, says author James De Young in his new book, Burning Down ‘The Shack’: How the 'Christian' Bestseller is Deceiving Millions, and its depiction of God the Father as an African woman who bore the scars of Calvary with Jesus Christ is just one example of its many dangerous deceptions.
In Burning Down ‘The Shack,’ De Young delivers a chapter-by-chapter evaluation of more than 15 heresies within The Shack. Chief among the errors is what Young left out. ‘A familiar, but deceptive maneuver is to give an aspect of a theological issue, while ignoring an equally important aspect that qualifies or limits the first one,’ De Young writes to explain Young’s obvious exclusion of Satan and Hell.”
Thanks to FBIS News Service for highlighting this article.
“It’s the feel-good novel about faith that millions of people love. And its warm and fuzzy depiction of God the Father is cherished by millions of Evangelical Christians who’ve embraced it as though it were gospel. This mass adoration has helped seemingly cement William Paul Young’s The Shack to the stratosphere of numerous best-sellers list--where it's remained for more than 100 weeks--a claim no other book can make. Yet it is infused with counterfeit Christianity, says author James De Young in his new book, Burning Down ‘The Shack’: How the 'Christian' Bestseller is Deceiving Millions, and its depiction of God the Father as an African woman who bore the scars of Calvary with Jesus Christ is just one example of its many dangerous deceptions. De Young isn’t only a New Testament Language and Literature professor at Western Seminary in Portland, Ore., he’s also a former longtime colleague of Paul Young, and was his Portland-area neighbor when Young wrote The Shack. ... While writing The Shack, Young, a victim of child molestation, had recently embraced ‘universal reconciliation’-- belief identified as far back as the sixth century as heresy--which emphasizes that Jesus’ loving nature renders him incapable of eternally damning people. ... [De Young warns that the errors in The Shack] ‘strike a dagger into the heart of the gospel.’ ... ‘When I carefully read The Shack in January 2008, I was dismayed to find universalism still embedded, deeply and subtly, in it,’ De Young recalls.
In Burning Down ‘The Shack,’ De Young delivers a chapter-by-chapter evaluation of more than 15 heresies within The Shack. Chief among the errors is what Young left out. ‘A familiar, but deceptive maneuver is to give an aspect of a theological issue, while ignoring an equally important aspect that qualifies or limits the first one,’ De Young writes to explain Young’s obvious exclusion of Satan and Hell.”
Thanks to FBIS News Service for highlighting this article.
When All is Said and Done
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From My Bookshelf
[author's note - the following has been adapted/edited from a devotion by James Ryle]
"And some believed the things which were spoken, and some believed not." (Act 28:24)
Paul was unquestionably one of the best and most effective preachers who ever lived. Yet, not everybody believed what he said. Someone once wrote, "When all is said and done, there is a lot more said than done." Having preached for awhile now I know this is true.
It is interesting to observe the dynamics at work in my congregation when I am preaching the truth of God's Word. First there is a curiosity that inclines them to listen, which they do for a brief moment. If there is not sufficient reason to continue listening presented in those first minutes — the talk is over before it ever begins. Sometimes it seems that an audience will ignore all else if the introduction seems to apply to others rather than themselves. A preacher needs to know how to get to the heart of the matter without delay.
After people decide to listen, then there is the eerie silence of uninterrupted focus. At times it seems you could hear a pin drop. People's minds are focused and their heart's are open. Truth is doing a deep work.
Then there is a shifting in the seats as people process what they are hearing; in some there is an internal debate, while in others there is a dawning awareness of truth. Ultimately, all preaching comes to the moment of decision. What are you going to do with what you have heard? Sadly, there is such a working of the devil to make people feel too subconscious about leaving their seat for a trip to the altar...a trip signalling change.
Like Paul, all of us have our moments when we are effective in doing what God has us to do. And, we also have our moments when, no matter what we do, it doesn't seem to make any difference at all. It is interesting to note that, in Paul's case, some were persuaded, convinced, and believed the things that were spoken. But others, note how the Bible puts it, "some believed not"...it could just as easily read and some refused to believe a word of it.
I don't think this was a result that they could not believe; rather, they would not believe. Paul had indeed convinced even them, but their hearts refused to accept what they were hearing because they did not want to change. Jesus said, "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil." (John 3:19)
And so it is that when all is said and done — and this World is no more — this simple verse of Scripture will serve as the judicial evidence of all humanity: "And some believed the things which were spoken, and some believed not." (Act 28:24)
What will be said of you in that day?
"And some believed the things which were spoken, and some believed not." (Act 28:24)
Paul was unquestionably one of the best and most effective preachers who ever lived. Yet, not everybody believed what he said. Someone once wrote, "When all is said and done, there is a lot more said than done." Having preached for awhile now I know this is true.
It is interesting to observe the dynamics at work in my congregation when I am preaching the truth of God's Word. First there is a curiosity that inclines them to listen, which they do for a brief moment. If there is not sufficient reason to continue listening presented in those first minutes — the talk is over before it ever begins. Sometimes it seems that an audience will ignore all else if the introduction seems to apply to others rather than themselves. A preacher needs to know how to get to the heart of the matter without delay.
After people decide to listen, then there is the eerie silence of uninterrupted focus. At times it seems you could hear a pin drop. People's minds are focused and their heart's are open. Truth is doing a deep work.
Then there is a shifting in the seats as people process what they are hearing; in some there is an internal debate, while in others there is a dawning awareness of truth. Ultimately, all preaching comes to the moment of decision. What are you going to do with what you have heard? Sadly, there is such a working of the devil to make people feel too subconscious about leaving their seat for a trip to the altar...a trip signalling change.
Like Paul, all of us have our moments when we are effective in doing what God has us to do. And, we also have our moments when, no matter what we do, it doesn't seem to make any difference at all. It is interesting to note that, in Paul's case, some were persuaded, convinced, and believed the things that were spoken. But others, note how the Bible puts it, "some believed not"...it could just as easily read and some refused to believe a word of it.
I don't think this was a result that they could not believe; rather, they would not believe. Paul had indeed convinced even them, but their hearts refused to accept what they were hearing because they did not want to change. Jesus said, "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil." (John 3:19)
And so it is that when all is said and done — and this World is no more — this simple verse of Scripture will serve as the judicial evidence of all humanity: "And some believed the things which were spoken, and some believed not." (Act 28:24)
What will be said of you in that day?
32,000 Became 300
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From My Desk
Prevailing wisdom dictates amassing large numbers of people to engage in battle—whether spiritual, civil or political. The Bible story of Gideon demonstrates God plus even one equals a majority.
God used a fascinating battle strategy which surely increased Gideon’s faith. He reduced an army of 32,000 to 300 soldiers and soundly conquered a superior force.
God used a fascinating battle strategy which surely increased Gideon’s faith. He reduced an army of 32,000 to 300 soldiers and soundly conquered a superior force.“And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon. And they stood every man in his place round about the camp: and all the host ran, and cried, and fled. And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host:” (Judges 7:20-22a).
Lessons we learn from Gideon
1. Gideon followed divine instructions and carried out God’s strategy.
2. While Gideon was weak and inadequate at times, when circumstances demanded valor and vitality he rose to the occasion.
How can you apply these two lessons in your life?
SHOULD CHRISTIANS JUDGE EACH OTHER? YOU BETCHA!
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From My Inbox
I thought I would share this email that I received with you, my readers.
One of the biggest problems in the Church is that some Christians are way too trusting. Jesus warned, "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves." (Mat 7:15). Far too many of the sheep do not heed our Lord's words. Even when believers are cautioned about certain false teachers, they blow off the warning and blindly follow these wolves.
You've probably heard this many times: "The Bible says not to judge." What the Bible actually says is that we're not to judge a person's heart or motives. "But he that is spiritual judgeth all things," says Paul, "yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ" (1Cor 2:15-16). According to Paul true followers of Jesus are of the same mind. When you have the mind of Christ you have spiritual discernment. Christians (who are walking with Christ) have the authority to judge people's words and actions. How do you know if someone is a false teacher? Go to the scriptures! In 2 Timothy 3:16-17 Paul says: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works."
No doubt some Christians will continue to complain that "judging" is unbiblical and play the Mat. 7:1-3 card: "Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?" What they fail to understand is that the Spirit of God abides in regenerate Christians. Hence we have the mind of Christ! As for the unbeliever, Scripture clearly teaches that the natural man [unregenerate] "receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned" (1 Cor 2:14). So the unregenerate person does not - cannot - understand the things of God. Amazingly, a growing number of self-professed Christians think the things of God are foolishness.
The good news is that believers who read and study the Bible are not easily taken in by apostates. But even mature believers can have the wool pulled over their eyes if they stop being Bereans. It was for this very reason that John penned this warning: "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world" (1 John 4:1).
Read More Here
One of the biggest problems in the Church is that some Christians are way too trusting. Jesus warned, "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves." (Mat 7:15). Far too many of the sheep do not heed our Lord's words. Even when believers are cautioned about certain false teachers, they blow off the warning and blindly follow these wolves.
You've probably heard this many times: "The Bible says not to judge." What the Bible actually says is that we're not to judge a person's heart or motives. "But he that is spiritual judgeth all things," says Paul, "yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ" (1Cor 2:15-16). According to Paul true followers of Jesus are of the same mind. When you have the mind of Christ you have spiritual discernment. Christians (who are walking with Christ) have the authority to judge people's words and actions. How do you know if someone is a false teacher? Go to the scriptures! In 2 Timothy 3:16-17 Paul says: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works."
No doubt some Christians will continue to complain that "judging" is unbiblical and play the Mat. 7:1-3 card: "Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?" What they fail to understand is that the Spirit of God abides in regenerate Christians. Hence we have the mind of Christ! As for the unbeliever, Scripture clearly teaches that the natural man [unregenerate] "receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned" (1 Cor 2:14). So the unregenerate person does not - cannot - understand the things of God. Amazingly, a growing number of self-professed Christians think the things of God are foolishness.
The good news is that believers who read and study the Bible are not easily taken in by apostates. But even mature believers can have the wool pulled over their eyes if they stop being Bereans. It was for this very reason that John penned this warning: "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world" (1 John 4:1).
Read More Here
Jesus & Little Children
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From My Desk
Matthew 18:3 "And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven."
If I were going to teach you something important, I would not have a child show you. For example, if I were going to teach you how to mow the grass, I would not have my 5-year-old daughter show you how. However, when it comes to the important things about the life and the life to come, the Lord Jesus illustrates with those you would not expect-little children.
The disciples ask the wrong question in verse 1: "Who is the greatest in the kingdom of heaven?" The question of whom is "better than" is the wrong question-it is a false standard, an inferior benchmark that will lead you astray.
The Lord Jesus used kids as an example for salvation. Why is a child an example for salvation? His ignorance and inability are to his advantage. An adult without Christ knows just enough and is just able enough to miss God's way to Heaven. Once we are saved, we are not much better than that sometimes. We trust Christ alone for salvation, ask Him to save us, but then we think we can "take it from here." That is not square; that is not right. That is what the Bible calls "wood, hay, and stubble." (I Corinthians 3:12-13)
Kids are also an example of greatness. It is not how great the person, but how great God shines through. That is a very general statement with very practical applications. You may try to get through your day by your personality; you may try to muscle your way through your day based on your internal determination. But God's way is illustrated by the innocence and humility of a little child.
I heard Evangelist Paul Levin tell a story of a revival crusade he held. Someone asked about the service, and Paul Levin said-about the four people who trusted Christ-, "We had 3 ½ people saved." The inquirer said, "Oh, I see. You mean you had 3 adults and one kid saved." "No," Dr. Paul answered, "We had 3 kids and 1 adult saved." The children had the rest of their lives to live for Christ, but the adult had only half to live for Christ.
The Lord Jesus used children to teach very important truths, and may God help us to learn them well. May we approach God with the innocence and humility of a child but then grow in spiritual maturity as we learn more of our Heavenly Father.
If I were going to teach you something important, I would not have a child show you. For example, if I were going to teach you how to mow the grass, I would not have my 5-year-old daughter show you how. However, when it comes to the important things about the life and the life to come, the Lord Jesus illustrates with those you would not expect-little children.
The Lord Jesus used kids as an example for salvation. Why is a child an example for salvation? His ignorance and inability are to his advantage. An adult without Christ knows just enough and is just able enough to miss God's way to Heaven. Once we are saved, we are not much better than that sometimes. We trust Christ alone for salvation, ask Him to save us, but then we think we can "take it from here." That is not square; that is not right. That is what the Bible calls "wood, hay, and stubble." (I Corinthians 3:12-13)
Kids are also an example of greatness. It is not how great the person, but how great God shines through. That is a very general statement with very practical applications. You may try to get through your day by your personality; you may try to muscle your way through your day based on your internal determination. But God's way is illustrated by the innocence and humility of a little child.
I heard Evangelist Paul Levin tell a story of a revival crusade he held. Someone asked about the service, and Paul Levin said-about the four people who trusted Christ-, "We had 3 ½ people saved." The inquirer said, "Oh, I see. You mean you had 3 adults and one kid saved." "No," Dr. Paul answered, "We had 3 kids and 1 adult saved." The children had the rest of their lives to live for Christ, but the adult had only half to live for Christ.
The Lord Jesus used children to teach very important truths, and may God help us to learn them well. May we approach God with the innocence and humility of a child but then grow in spiritual maturity as we learn more of our Heavenly Father.
How's Your Week Been?
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From My Desk
Genesis 41:52 "And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction."
"How has your day been?" Has anyone asked you that before? The most common answer is "good," but most people don't really mean it! The truth is, you don't know completely how your day or even how your week has been. Remember Joseph? One day he is highly favored of his father, and the next he is in a pit. One day he is rescued and sold as a slave to a very rich man, and the next day he is in prison because of that man's wife. However, God gives him favor, and he becomes second-in-command under Pharaoh.
Joseph summarizes his life-the good and the bad-in Genesis 41. "God made me to be fruitful in the land of affliction." Why was this true? Because Joseph was doing what was right. If your standard is how good the weather is, if people like you, or if nothing bad has happened, your answer is most likely different from Joseph. A "nice" day is not the same as a day with significance.
The reason Joseph's life was significant and "good" was based on his determining to do right which resulted in, first of all, God's timing. Genesis 41 accounts of the butler forgetting his promise to Joseph and then remembering him. But that was God's timing. In other words, Joseph could have confidence in God's timing because he had determined to do right.
Joseph's determining to do right also resulted in God's enabling. Joseph told Pharaoh as much in Genesis 41:16 when he says, "It is not in me: God shall give Pharaoh an answer of peace." So Joseph's estimation of his life was "good" because of God's enabling and God's timing.
So how has my day been? Ask me five years from now. My estimation of a day or week might just be amended by history. History has a way of showing us God's footprint.
"God has made me to be fruitful"-that was Joseph's standard of success. He considered God's will, not his own; God's timing, not his own; and he did it all with God's enabling, not his own.
Joseph summarizes his life-the good and the bad-in Genesis 41. "God made me to be fruitful in the land of affliction." Why was this true? Because Joseph was doing what was right. If your standard is how good the weather is, if people like you, or if nothing bad has happened, your answer is most likely different from Joseph. A "nice" day is not the same as a day with significance.
The reason Joseph's life was significant and "good" was based on his determining to do right which resulted in, first of all, God's timing. Genesis 41 accounts of the butler forgetting his promise to Joseph and then remembering him. But that was God's timing. In other words, Joseph could have confidence in God's timing because he had determined to do right.
Joseph's determining to do right also resulted in God's enabling. Joseph told Pharaoh as much in Genesis 41:16 when he says, "It is not in me: God shall give Pharaoh an answer of peace." So Joseph's estimation of his life was "good" because of God's enabling and God's timing.
So how has my day been? Ask me five years from now. My estimation of a day or week might just be amended by history. History has a way of showing us God's footprint.
"God has made me to be fruitful"-that was Joseph's standard of success. He considered God's will, not his own; God's timing, not his own; and he did it all with God's enabling, not his own.
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